Mainly about Shakespeare Midlands traditions
Most were
written down before the middle of the 18th century, so I would accept the
kernels of all these, particularly the very early reports. I strongly suspect,
however, that some of them were transposed in time and place (as with the Dr
Dee muddle). For example, the story of him starting in the theatre by holding
gentlemen's horses makes much more sense as a teenage 'servant' of the Hoghtons
than as a married man recently 'escaped' to London. Also, given the
'Shakespeare in Lancashire' episode coinciding with Edmund Campion's
stay, and given that Campion wrote plays and was a teacher and is known to have
stayed with at least one Hoghton family, it is just plain common sense to place
the very reliable tradition that he was 'in his younger days a schoolmaster in
the country' with the Hoghtons; also the other tradition that he started in the
theatre as a prompter makes more sense here than in London.
It doesn't
really matter at the moment what I think and any future biographer must come to
their own conclusion on the basis of recent findings. The most interesting
aspect of Shakespeare traditions and early reports for me is that there were so
few of them in Stratford just two generations after his death, when descendants
of his sister were still living there, even though during his lifetime and ever
since he had been hailed as one of its most famous sons. No one who attended
church regularly - and that means almost the whole population - can have been
unaware of his rather large monument, and one might have expected that many
local families would have had their own Shakespeare story, proudly related to
their grandchildren. These might have been embellished in transmission or only
the kernels remained, but if he really lived there for the whole of his youth
from 1564 to 1585 when the twins were born, returned regularly during his
London years and retired there, surely more stories would have survived? The
same applies to John and Mary, if they lived there for the whole of their
married life. And yet only one recorded anecdote about John has survived, not a
single record of William's mother, and the only early record of his marriage
was that she was the daughter of a local yeoman called Hathaway. We know that
some who visited Stratford went there specifically for this purpose and were
determined to discover all they could. And yet they discovered so little. Also,
the majority of the anecdotes they did discover smack of teenage pranks or
specifically refer to his retirement. All this occurred to me again and again
as I read the biographical literature, and you can probably guess the
conclusion I came to when this was set against John's disappearing acts. From
the last two sets of facts the only logical conclusion was that the whole
family disappeared from Stratford for years on end.
The only
one I have come across is in Michell,
reporting on 'the weighty opinion of the Right Hon. D. H. Madden,
Vice-Chancellor of Dublin University, a staunch upholder of Orthodoxy in
opposition to Baconism', who discovered a local legend in Dursley in
Gloucestershire that Shakespeare had lived there. He was not, apparently,
associated with any particular family, unlike the two families in Lancashire. I
leave it up to others interested to pursue this one. Conlan, intriguingly, found a few Bristol
connections so maybe these will all connect in the future.
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